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In this discourse we see God's faithfulness and omnipotence to bring His possession (Dt , Ex 19:5) to the precipice of entering the Promised Land. That is, the exhortation is not delivered in a vacuum but finds its orientation in the historical review.
(James -25-note) Wiersbe Warren - The eminent Jewish scholar Abraham Joshua Heschel wrote, “To believe, we need God, a soul, and the Word.” Another Jewish scholar, the Apostle Paul, reached the same conclusion and wrote, “So then faith comes by hearing, and hearing by the word of God” (Rom. The God who brought Creation into existence by speaking the Word (Ps.
That’s what Jesus meant when He said, “Who has ears to hear, let him hear! 12:2.) Hearing and obeying the Word of God was Israel’s very life (Dt. When God speaks, He sets before us life and death (Dt –20), and our response determines which it will be. The emphasis in Deuteronomy 4:1–2 and Dt 4:5 is on commanding and teaching, for the Lord not only tells us what to do but He also explains the truth behind His commands.
” That statement is found at least eight times in the Gospels, so it must be important. “Keep my decrees and laws, for the man who obeys them will live by them. (Be Equipped) C H Mc Intosh - “Hearken” and “do,” that ye may “live” and “possess.” This is a universal and abiding principle. The pathway of life and the true secret of possession is simple obedience to the holy commandments of God.
It also marks a major literary turning point, a transition from itinerary or historical narrative to parenesis.
Having traced the course of Israel's forty years in the desert, Moses then drew conclusions from that experience and urged a course of action for the present and future.
Amen (Isa 61:3b, Mt -note) Deuteronomy 4:1 "Now, O Israel, Amplified (classic) - Now listen and give heed, O Israel, to the statutes and ordinances which I teach you, and do them, that you may live and go in and possess the land which the Lord, the God of your fathers, gives you.